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..:: Balance ::..
By
Alan Schneider
“Don’t fight,
and you cannot be beaten” This statement appears to be supremely
impractical – how is one to avoid conflict in this life of turmoil? In
many ways, the key to the life of peace resides in the attainment and
maintenance of a consistent state of inner and outer balance. If
I can just find my center – the calm focus of my being – amid the
turbulence of existence, and learn how to shift my consciousness in such
a way as to maintain that center’s stability, then I will always know as
much peace as I can, regardless of the extent of the unrest surrounding
me.
The ego is not the center noted above. On the contrary, the
ego is dedicated by its very nature to disturbing the mind
through seeking and focusing upon desire and desire objects. This is the
first partial explanation of the cryptic advice above, of not fighting.
Why do we struggle? Because we expect to attain to or obtain something
that we believe we do not possess, when, in truth, we always have
what we need to live a happy and contented life. You might say, ”How can
this possibly be true? How can anyone possibly claim that we have all
that we need? I want a bigger house, a bigger, faster car, more money in
my bank accounts, a younger, more beautiful lover!” One who looks
without for satisfaction will wander eternally. One who looks patiently
within will eventually discover that my words written here are indeed
correct. The first step in attaining balance consists of turning away
from external sources of gratification, no matter how enticing or
available they may seem to be, and focusing the search within.
The material world exists as a complex series of distractions designed
to keep us asleep to the Truth that lasting peace can only be found
through undertaking the inner journey of Enlightenment. It may be true
that we must all learn this lesson the hard way through bitter, or
hopefully only bittersweet, experience, but learn it we all eventually
will. In this sense, the Divine gift of life really is perfect –
the outcome of spiritual grace is guaranteed to manifest eventually,
once sufficient Karma has been expressed and released in the
physical form.
The process of experiencing and releasing Karma is the focal
point of life as we know it. This single theme explains in the simplest,
clearest terms why we are here in the physical form, and what we must do
to live holistically balanced, fulfilling lives while in that form. The
constant partner of Karma in this process is Tantra – the two are
inseparably woven together like a fine silk tapestry depicting our
individual – and also collective – expressions on the ever evolving
fabric of existence as we interact with each other on all levels of
manifestation. It can be said that what we are releasing with every
Self-realized action is Tantra expressed in the form of Karma. Selfishly
motivated thoughts and actions simply leave the Karmic lesson unlearned,
and the Tantric motive intact, to surface again repeatedly, until
the release is attained, and Enlightenment is subsequently
incremented.
We experience and express Tantra in response to the
phenomenon of sexual reproduction. If we were somehow asexual creatures,
and to the extent that we perceive ourselves as asexual, Tantra
is not a factor in behavior or consciousness. This condition is
frequently seen in the elderly following the decline and disappearance
of sexual activity – these people often seem to have lost all of the
literal sexual differentiation of their character, leaving only socially
gendered distinctions and behaviors present as the shell of their
once vital sexuality. In contrast, individuals in the breeding window
between adolescence and old age must experience and express
Tantra through the agency of the Kundalini energy. The Western
equivalent condition to the Kundalini energy is libido – the root
driver of existence in Freudian psychology. We have the choice of
directly expressing this libido in overt, healthy ways, or of repressing
our libido, thereby causing neuroses and psychoses in the process, but
the act of expression will occur. The Kundalini is the carrier of
our consciousness as sexual beings, and is expressed in the well-known
seven stages portrayed in the Hindu Chakra System. We are all located
somewhere in this network of sequential, developmental psychic levels,
as we progress through the occasionally exasperating trials of Karmic
and Tantric evolution!
As the Soul becomes more enlightened, the tendency is to
Ascend through the Chakras to ever more refined levels of Tantric
expression, although this process may take many life times to see such
progress occur, and the progress itself is often two steps forward
followed by, hopefully, only one step backward. Spiritual evolution can
be permitted to occur, can be encouraged to occur, but cannot be
compelled to occur – any attempts to manipulate the process will
inevitably result in setbacks. Apart from mild, patient acceptance of
the Tantric process, and acknowledgement of the primacy of Karma as the
governing factor in living, nothing more can, or should, be done
to augment it. Don’t push the river! It was there long before you
were, and will be there long afterwards. Just as spiritual evolution can
only be permitted to occur, not enforced, so it is that the holistic
personal balance can also only be permitted to occur as the result of
healthy life and life style choices.
There is not much point in attempting to compel the action
of redirecting the emphasis in living from external gratification to
internal enlightenment to take place any faster than it will
naturally. An extroverted libertine is an extroverted libertine
because that is what must be the case for the Karma of that
individual to be expressed and released – this is the Kundalini energy
active at the level of Svadhisthana, the second Chakra, the reproductive
center, and it is a stage that inevitably will be passed through on the
long road to Ascension in the Spirit. All that can be hoped for
regarding such individuals, and all that is really necessary, is that
that they be offered the benefit of the Truth of Consciousness as
expressed in the Tantric texts, and the understanding that their stage
of activity is just that – only a stage, and not particularly even a
very high one at that! It is often extremely difficult for the young in
particular to see beyond their glandular infatuations, and presenting
them with advanced Tantric perspectives on sexuality by assaulting
them with the information is often a disastrous mistake. It is better
to simply offer the information in a positive, non-judgmental context,
and allow things to progress from there onward as they will.
As growth and maturation take place, the all-consuming fire
of youthful passion begins to cool down – frequently with the onset of
child-bearing and upbringing in young adulthood – and calmer heads and
attitudes will tend to emerge and prevail. At this point, the advocacy
of the inner path becomes more feasible for the spiritual guide and
mentor. The responsibilities of parenthood naturally redirect thought
and sentiment along more introspective, contemplative lines, creating an
inherently more receptive mindset to self-examination and
self-evaluation. As the personal understanding of the complexity of
life’s issues increases with the perspective of added years, so too does
the intuitive grasp of the implications of Karma and Tantra, whether or
not the literal grasp of either concept has taken place. The
advent of Enlightenment is not required for the advance of wisdom with
age, although an individual who has had exposure to the Principles of
Enlightenment will be helped greatly by this. It is even possible for
Ascension to occur for one who has little or no information within
consciousness about the process – spontaneous Ascensions have been
documented throughout the annals of history.
The Ascension of the Zoroastrian prophet Zarathustra, and
his vision of the Light of Ahura Mazda was such an event – the pivotal
event that, in fact, gave birth to the systems of conceptual thought
that eventually diverged into Cabala, Islam, and Christianity. These
spiritual descendents of Zarathustra frequently err, however, in
one key region – all of the Bedouin spiritual traditions that grew out
of Zoroastrianism have in common a comprehensive intolerance for
any other spiritual belief system. This intolerance is possibly the
single starkest contrast between the Western traditions and the Eastern
traditions – such as Hinduism, Buddhism, Jainism, and Daoism. Western
spiritual history is marred by continuous, bloody conflict on a
cross-cultural scale that is truly grotesque in its scope and magnitude.
One has only to look at the political situation in the Middle East to
see that this conflict has not dissipated to this day.
It is quite possible that Zarathustra was an essentially
insecure, rigidly structured individual who needed the type of extreme
psychological contrast between good and evil that formed so much of his
vision on the Iranian Plateau so long ago, as an expression of ego
validation. This is an inherently lopsided mental posture that is the
obverse of the type of flexible, dynamic balance advocated in this
article. The extreme moral contrast stipulated by Zarathustra permitted
absolutely no compromise between the two poles of good and evil –
either one was on one side or the other in a cosmic battle of absolute
light verses absolute darkness. Zarathustra produced a system of
practices and proscriptions that defined the characteristics of good and
bad people and practices, and specified consequences for good and bad
behavior, that have been transmitted in fundamentally intact form right
up to the present time in the so-called modern traditions already noted
here.
One even sees the affect of this intolerance everywhere that
the Western traditions have penetrated in the world. Almost no existing
Eastern belief system has not been touched by this pernicious
phenomenon. Even the originally gentle and compassionate systems such as
Hinduism and Buddhism have become notably intolerant under the influence
of first the Aryan, then the Persian Islamic, and finally the American
materialistic influences. The more focused one becomes on
external material processes as the source of meaning in life, the less
important inner investigation seems to be. As Hinduism, for example, has
reacted to this quandary, it has become increasingly dogmatic and
repressive over the millennia of South Asian history.
In response to the burgeoning intolerance of today’s
Post-Modern world, I am reminded of one of the observations of the great
Bengali Avatar Ramakrishna – all faiths are equally valid as
investigations of the Truth. And I feel compelled to add to this
that the apparent absence of faith in a given individual case in
no way can be taken as an indication of fallen character – it is the
personal relationship with the Soul and conscience as our inner
spiritual guides that really determines the coefficient of good or evil
present in someone, not adherence to any external philosophy.
Time is on the side of the
spiritual guide regarding the transition from Left to Right Hand Tantra
– in other words, from what may well be a very base expression of sexual
activity, to enlightened sexual activity, and finally to Ascensionist
practices that recognize the Kundalini as the spiritual driver of human
awareness, and the Yoga lifestyle as the method of raising Kundalini
through the Chakras. The intolerance driven by personal psychological
insecurity is the root of all social evil in the world today. Rather
than turn our fears against each other in irrational hatred and
condemnation, we need to look within and confront what we fear
where it lives and grows in the roots of the mind. This requires courage
and determination to achieve, as does the subsequent process of
forgiveness of self and others for the sin of vulnerability, but
it is our only hope for survival. We must stand together in
compassion, understanding, and tolerance if we are to stand at
all. In this way, the holistic balance of body, mind, and spirit can be
achieved, and inner peace attained and offered to our spiritual brothers
and sisters everywhere.
- With Love, Alan -
(CR2008, Alan Schneider)
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