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..:: Creation ::..
By
Alan Schneider
The chart shown above is a diagram in
visual symbolism of the process of Creation. This diagram is described
in both temporal (along a linear sequence) and conceptual
(by related content) terms. Every state of experience, consciousness, or
existence, including the Diagram itself, is represented by one or more
of the symbols thereon. (1)
Many people have
significant difficulty in resolving the contradictions between the
scientific and religious explanations of the nature and origin of the
physical universe. These two viewpoints are both concerned with the
phenomena of time and space, but tend to treat them very
differently in specific terms and philosophy. (2)
The act of
Creation
is both progressive and absolute. The distinction between the two occurs
as a result of the condition of perspective, the importance of
which has been held as a common feature of physics since the advent of
the special and general Theories of Relativity. The location of the
observer of any event was found by Einstein to be so impacting on that
observer’s conclusions regarding the nature of that event that it was
necessary to go to the extreme of determining an entirely new baseline
of scientific investigation which was absolutely independent of any
specific frame of reference: the speed of light in a vacuum. This value
remains constant, and became the basis of the new physics and science of
the twentieth century. So, we can say that light is the most, if not
only, objective measure in the universe. (3)
This is very
significant, because light is also the physical vehicle of Divine
Consciousness in manifestation. This Consciousness can be characterized
as the only truly perspective-free viewpoint of awareness, because it is
the infinite and instantaneous embodiment of the totality of any and
every possibility of knowing and being. Physics refers to this condition
as the space-time continuum and describes any observation which occurs
in it as an
event. Events characteristically have location, extension
(duration), and horizons (knowable limits), when observed by the human
consciousness, but ultimately exist in a hyper
state which transcends human awareness, and is eternal and
indefinable from our perspective. In other words, we can only “know” an
event as a series of fragmented “reflections” of its ultimate form,
which are transmitted to us by light and electromagnetic radiation. This
is the best that the human senses can make of the Truth: a series of
perceptual snapshots taken of images in a mirror... (4)
Nonetheless, the
Supreme Absolute Truth (or SAT, in Hindu spiritual terminology), or Unified Field
(a reference to Einstein's Unified Field theory, his final
effort at demonstrating the existence of a well-ordered, intelligent
design behind the apparent chaos of the observable universe), or God, or Brahma, or Yahweh, can
be known and experienced by sufficiently dedicated individuals,
ironically by disconnecting from the method of external sensory
observation entirely, or more or less entirely, and conducting direct
observation of the internal state of consciousness itself, through
meditation. The same Unified Field in which all phenomena are present is
also present itself within all phenomena, including the human
mind! Attainment of this state of ultimate awareness through inner
knowing is called Samadhi, among several other terms in various
traditions, and I have experienced this place myself, as have numerous
other human “events” in space time. The Creation Diagram is one of the
phenomena which exists within my enlightened human “event horizon”, and
what follows is a description of existence as “observed” from that
enlightened “perspective”. (5)
The diagram displays
an initial paradox, in that it is composed of both ten symbols and
eleven symbols at the same time. This is achieved by the use of one
symbol for both the “beginning” and “end” of the sequence shown. This is
the ancient Hindu image of the Seventh Chakra (as a state of enhanced,
extra-personal awareness) – Sahasrara – which is a picture of
the Ultimate Consciousness of the Divine Condition – in other words, of
the Mind of God. This Divine Consciousness is also the “condition”
which is the unified field of relativity physics! Sahasrara is an
intentionally stylized depiction referred to as the “Thousand Petaled
Lotus”, and represents the appearance of the Logos in the deep trance of
Samadhi – an indescribably brilliant, beautiful cosmic vortex, or
“Lotus”, having an origin of pure white light surrounded by an endless
number of radiant emanations constituting the outpouring of the elements
of Creation in Divine Love. These elements are also the event loci (or
locations) of all the phenomena in the unified field, which exists in
ultimate perfection in the center (or Heart) of the Divine Lotus. (6)
This symbol is used for both the beginning and the end of the chart
because Creation within the Consciousness of the Creator has no
beginning or ending: there is only an eternal outpouring of
manifestation in infinite expression. And the Diagram also has no
beginning or ending: one can follow the progression of images from
either the “top” or “bottom” of the page with equal validity because all
that we are, see, and know is created from both outside in and inside
out, within the mind of a Super Being. How can this be possible? How can
the apparently infinite and concrete universe shown to us by our senses
be a Divine Idea? All that is required to know this with
great certainty is depicted in the little chart before you. (7)
There are many, many
religious and spiritual belief systems existing as event systems in the
unified field of Divine Consciousness. We see some of them in the
historic “past”, and some existing “now”, and guess at a “future” as
well. I will begin working with the familiar Judeo/Christian description
of Creation, taken from Genesis, and progress “up” from the “bottom” of
the chart, because, from the perspective of Divine Consciousness, the
bottom is where the foundation of our fragmented human
awareness, rooted in the physical body, begins... (8)
How did God create
the universe and the world? Can there be an agreement between theology
and astrophysics regarding this question? Oh, yes, indeed there can. In
Genesis, a primordial void is given as the humanly describable first
condition, and is referred to as “without form”. Without form does not
necessarily mean “without substance”, however, because the first act of
Creation is then described as a division between “above” and “below”
(occurring in something like a fluidic medium) into “the water above and
water below”. The Logos then appears in First Form at the boundary of
this division, manifesting through the “split” in this primal void. The
First Act of Creation subsequently takes place with the simultaneous
Divine perception of the void, and the expression “Let there be Light!”
The Logos then perceived the Light as “good”, meaning that this first
expression of Divine Consciousness to appear in the Void was a perfect
expression of that Consciousness in Love. (9)
At first glance, the
implication of things is that the Void existed before the action and
appearance of God. The key to the Beginning is concealed with this
implication however, and involves the limitations of human senses and
analytical thought. God is not, and never has been, nor ever will be,
limited by human thought constructs. The Logos preexists and presupposes
everything expressible and knowable in any form at any level, including
the primal Void, and the reference to a fluidic substance in
division hints at this fact. For example, scientific Parallel
Universe theory postulates the simultaneous existence of an infinite
number of “parallel universes” to our apparent universe as an outcome of
any quantum event observation. These parallel universes are created
every time any event observation is made in the Unified Field! If
the Logos is the Super Total of all event observations, then the Logos
is also the author of an infinite number of parallel universes, and each
universe is itself another cosmic “Lotus Petal” with its own Unified
Field, and so on. Under these circumstances, a void of manifestation is
simply another stage of Creation in an infinite sequence. (10)
The expression “Let
there be Light!” is also very significant, particularly in that it
contains the reference to Words uttered by the Logos as the method of
Creation. There are numerous references in the spiritual documents of
several religions, certainly including the system I am working with
here, to the Word of God, the Holy Word, etc. There are approximate
references in the Bible regarding the fact that “God created the Word,
and the Word was with God, and the Word was God.” – this last
statement being of paramount importance. (11)
When a human being
speaks a human word, a thought which exists in that human being’s
brain’s cerebral cortex as an observational event in the Unified
Field is converted through a series of subsequent actions, themselves
event loci, into a sonic vibration, another locus. The thought is
specific to that person, and the word may be heard by no other person,
or a finite number of people, and the word is also “heard” by God. When
God “speaks” a Divine Word, a Petal is manifested on the Lotus of
Universal Creation: there is no distinction between God’s Thoughts and
Words. Or, put another way, God’s Thoughts are God’s Words, and
God’s Words are instantly manifest in the “medium” of Divine
Consciousness – the Unified Field. The “vibration” of one of God’s Words
in the Unified Field is an Act of Creation. (12)
In fact, the Void
was, and is, a vibration in Divine Consciousness, and only appears as
the possibility of the First Condition from the limited human
perspective. The Logos first formed the concept of the Formless
Substance as the “Clay” of Creation, then He touched this “Clay” with
the utterance of the Primary Vibration of all existence: He spoke his
Name into the Void. This created the division into a bicameral
condition, from which God appeared in First Manifestation – as His
Name, and followed this with the vibration of the Word of the Light!
Thereafter, the Light carried forward the vibration of His Name
and continued the expression of Creation. Our apparent physical universe
and all it contains is a complex Vibration of the Name of God – an
infinite standing wave of event loci in space time! (13)
I have encountered
many expressions of “God Names” and “God Forms” over the years, and the
existence of an infinite number of parallel universes also indicates an
infinite number of Names, or so this theory would suggest. Or
perhaps there are an infinite number of expressions of One Name.
The suggestion of the bicameral partition in the Void is again a
reference to another key element of Creation – one specific Name. (14)
The Name of God is
referred to as having at least ten expressions in Judeo/Christian theory, all of
which are subject to human comprehension but one, the Tetragrammaton, an
expression of four Hebrew letters which are all derived from the name of
God given to Moses on Mount Ararat: Yahweh, or “I Am”. When the
vowels are removed from this expression, the result is YHVH – an
apparently “unpronounceable” (or “inexpressible”) version of Yahweh.
The first chapter describes the profound transcendental experience I
discovered in Samadhi using meditation on YHVH as the technique of
initiation, and the revelation of the secret meaning and expression of
the Tetragrammaton which I was given. The Creation Diagram is
also a result of that experience. (15)
The most significant
characteristic of YHVH is that it is a sinusoidal vibration oscillating
around the HH component as the axis of vibration. The “H” refers to the
Hebrew letter “Hey”, a window or portal. “Y” means “Yod”, or
hand, and “V” means “Vau”, a nail or hook – a fastener.
What is seen here is a “hand” – an initiator of action, and a
“hook”– a stabilizing influence, as polar first principles,
oscillating around an axis which is an “opening”. This action then
creates other “openings”, with the process carried out to infinity, as
the harmonic manifestation of Creation. (16)
The ancient and
venerable Chinese culture refers to this universal and endless creation
by the action of polar forms as the Tao, expressed in the almost
as universally recognized symbol of the Yin/Yang circular form, which I
refer to as the Dyad, the second symbol above the lower
Sahasrara Lotus on the Diagram. The polar conditions rotate about each
other forever, forming the process of Creation in the Divine
Consciousness, and manifesting the universe. This is why the first three
symbols following the lower Sahasrara are all Taoist variants of the
Yin/Yang (literally, female/male) energy expression system. And I am
aware of no better pictorial symbolic portrayal of the action of the
Tetragrammaton as the vehicle of physical creation: these two
descriptions reveal exactly the same thing about the Creation process. (17)
The first
Taoist
disk is called the Monad, and is a representation of YHVH
appearing in the red Void of Formless Divine Substance as a blue central
circle. It is significant to note that the blue color is a
representation of higher spiritual consciousness, while red represents
clay, the workable medium. This is the first of a series of
rotating “wheels” aligned one above (or below) the other on the central
“axis” of Creation – a series of “Hey” portals in evolutionary
expression from God to God: “I Am the Alpha and the Omega” – the
beginning and the end, and the totality without beginning or end. And
the lower Sahasrara disk is, and also is not, the upper Sahasrara disk:
another manifestation of the Tao. In fact, Sahasrara manifests YHVH in
both “directions” in the Act of Creation. (18)
The Dyad is
the second Harmonic Vibration. The Name appears as the First
Vibration in the Void: this is the Taoist Monad, of Creation. The Monad
generates the Taoist principal of Creation. The Dyad subsequently
expresses that principal: if there is a single first
vibration (Yin or Yod), there must also be an infinite number of
multiple subsequent vibrations (Yang or Vau). This is the process which
achieves the Creation of the physical universe. The reference to the
Days of Creation in Genesis is really a reference to the Taoist states
of the Major Harmonic Forms of YHVH, culminating in the Triad,
the third disk. This symbol represents the vibration of the human
condition in the dense physical universe. The Logos transcends human
linear time perception: The Alpha is the Omega. What looks to us
like a very long progression of linear time expended in Creation is
really an illusion from the perspective of God. Existence just is
here now forever, formed in the Unified Field,
with the Monad as the great founding point of Creation. The importance
of this cannot be overstated. For this reason, we are going to spend
some additional time with the following scientific argument. (19)
The analogy between
science and religion regarding the creation of light particles, or
photons, is quite interesting. The basic (and, I dare say, simplified)
process of solar photon release takes place through the mechanism of
thermonuclear fusion as follows: under conditions of intense
gravitational attraction in a collapsing hydrogen gas cloud, four
hydrogen atoms are “compressed” into one helium atom with two protons,
two neutrons, and two electrons. The neutrons are two of the former
hydrogen protons literally stripped of their charge by the violence of
the reaction and subsequently retained in the helium nucleus by “nuclear
forces”. The two additional electrons are also stripped of their
charges, and, since (unlike the neutrons) they are essentially
“mass-less”, immediately exit the area by instantaneously accelerating
to the speed of light, as photons. So, to understand the creation
of light, one must also understand the creation of the first two atomic
particles, in the form of the proton and electron, composing the
hydrogen atom. Where did the primordial hydrogen gas cloud from which
the universe eventually formed originate? From the Monad! And to
understand this, we need to take another look at the “ formless
substance” of the Void of Genesis. (20)
A field of formless
substance is actually a very good description of a perfect void. Now,
one might say that a region containing ANY “substance” is not a true
void, which is absolutely “empty”, but consider this: if I could
completely, perfectly mix everything in existence into one absolutely,
perfectly uniform state, nothing would exist at the same time
that everything did exist, because no form of differentiation, or
“knowing”, could take place to form an observation of any discreet
event. This is the Red Clay of the Monad! And God, as the embodiment of
all observational possibilities, can also manifest the perfect “clay
void” of formless substance just described. (21)
This type of Perfect
Void would, by its very nature (or non-nature?) be perfectly unstable
as well: the slightest differentiation of anything in the system would
initiate a comprehensive reaction which would instantaneously manifest
throughout the entire condition, limited only by the nature of the
substance contained therein. And if the “substance” is formless Divine
Consciousness, there are no limits. If such a condition were
subjected to a sinusoidal impact, such as YHVH, the sinusoidal result
would immediately manifest everywhere in the continuum, regardless of
the initial point of origin, subject only to the speed of light as a
limitation. And what is the simplest form of sinusoidal
relationship commonly known to science? Hydrogen gas: one proton and one
electron. From the Divine perspective, the electron is a Taoist proton
“reflection”, the Primal Vau of the proton Yod, and at the same time,
the Yod of the proton Vau! And as soon as this impact took expression
in the Monad, the Dyad was formed, establishing the dualistic nature of
everything to follow. The charged relationship of the proton and
electron is simply the physical form of the Tetragrammaton oscillating
at this most basic (atomic) level in the universe – resonating in the
Unified Field. (22)
And gravitation, a
force never satisfactorily explained by science to this day, is the
tendency of the Taoist expression of the Tetragrammaton to reflect, or
implode, back into the Monad, and on into the Godhead in Sahasrara:
everything returns to God eventually. The Creator is the
Destroyer in the eternal Cosmic Dance of Manifestation. Even the entire
universe demonstrates this tendency in the pulsation of the “Big Bang”.
The creation/destruction relationship is also another aspect of the
Creation Diagram manifesting in both “directions” from the Logos at
either “end”. (23)
One additional
discussion of the “Red Clay” of the Monadic Void is necessary. The core
of all that is implied in the Creation Diagram consists in my invitation
to you all to consider the physical universe, or world, as a complex expression of Living Divine Consciousness,
as opposed to an inert mechanism governed by impersonal principles
floating in (and destined to return to) an unknowable condition of
primordial background chaos. If consciousness is the case, then we must
consider the conscious spiritual nature of the Monad. (24)
Just as the Logos
uttered a “Name” in the form of YHVH into the Monadic Void to initiate
Creation and as it is that many of the other events in the Unified Field
also have Divine Names that are sub-harmonics of that primary vibration,
so it is that the Monadic Void itself also is “named”. And there are
arguably as many names for this phenomenon as there are for the Logos.
Once again, however, I have chosen one expression from the
Judeo/Christian tradition on this occasion which particularly highlights
the Truth about our human condition today: this name is Lucifer!
(25)
Does this surprise you? Please follow along with me a little further, for in this most hidden
and distant aspect of our origins, the ultimate cause and release from
all the suffering we know in the physical form is to be found.
(26)
Now, Lucifer is a
Latin word, designated by the Roman church early on, as a title for that
force at work in the world which rejects the Truth and Light of
God, or any truth or light, for that matter. And there are also
pre-Judeo/Christian variants of this expression which extend over
thousands of years of the spoken (and later written) human cultural
traditions. The literal translation of this term is “Light Bearer”,
and that is exactly what the Inspirited Void was, and to this day, is,
although one must be prepared to dig through mountains of illusion and
outright deception to understand this. (27)
It is no coincidence
that the color of the Monadic Clay is red, because this is the color of
oxygenated blood. And it is specifically oxygenated blood which
sustains animal life as we know it to be, including that “animal” life
which is the vessel of our conscious human awareness: the body. Blood as
a carrier of oxygen gas is the constant quality which all things known
that have a nervous system have in common, no matter how rudimentary
that nervous system may be, and it is the excitatory nervous
enervation which is the carrier of YHVH into zoological
manifestation. This process generates Consciousness in what would
otherwise be inert biochemical life forms. Again, that consciousness may
be very simple, but is nonetheless there on the vibratory level. In
fact, there are vibrational traces of consciousness in virtually
everything, even in inanimate objects! The difference in the levels of
this condition are concerned with the critical issue of how “self-aware”
a given “observational event” is: rocks and minerals seem to be at one
end of the spectrum (unless they have become spiritual expressions),
while human beings and dolphins seem to be at the other – relatively
very interpersonally aware and interactive, with blood-circulation
sustained complex nervous systems. So it is that red blood (and,
additionally, salt water, which has the same pH as human blood) is both
the literal carrier of life and symbolic physical expression of the
First Spiritual Principal which “Bears the Light” of consciousness. This
is the motive for the blood sacrifices referred to in the Bible, and
elsewhere, including those modern versions of blood sacrifice which we
call mechanized warfare. (28)
The red “Lucifer”
principal expresses the foundation of the Tao of Creation, supporting
the “Light” principal represented as the blue center of the Monad. This
is the first form of the “Light Bearer” as the medium of propagation of YHVH into manifestation. As the Primal Void, Lucifer has been rightly
characterized as the First Angel, with this very important proviso: he
is an Angel of Darkness – this is the only way that the Light could be
activated and sustained from the Monad. And unlike the Dyad, in which
there is no condition to be discovered in the universe that is so light
that it has no shadow, nor any so dark that it is absolutely so
(symbolized by the light and dark centers of the dark and light
hemispheres of the Dyad), Lucifer is a condition of Absolute
Darkness: a perfect working medium – the Ultimate Medium of
Creation – a background capable of sustaining ANY other
manifestation in absolute clarity. (29)
The clay of this
Earth which the human artist uses to produce his (hopefully) beautiful
creations does not “care” about the use to which it is applied, nor the
outcome of the form into which it might be cast. But Lucifer does
care about all the uses to which he has been applied, and as the First
Angel, he is to be regarded as the second most pervasive influence in
Creation. And he is without the Light which he is designated by
the all-powerful Tetragrammaton to support. Although the tendency is to
say that Lucifer hates the Light and the light of human consciousness
above all, this assumes that he is affected by human emotions, and he is
not. An emotion is still a phenomenon of the light of consciousness,
and the Angel of Darkness is without this. He is most accurately
described by the Hindu deity Shiva: a nearly omnipotent
changer-destroyer of physical forms, whether these forms (or events)
carry self-aware consciousness or not. And he himself was formed that
way by God intentionally to ensure that the vibration of YHVH, from the
macrocosm to the microcosm of Creation, would never collapse to a
static state! As the Monadic Clay, Lucifer literally “pulls” at any
form in which he is present (which is all the physical ones),
trying to implode them back into himself as the differentiated Monad. He
is opposed in this by the Tetragrammaton, which is also pulling at least
as powerfully in the opposing direction, drawing the Light of Creation
toward ever higher vibratory levels directly approaching, and eventually
attaining, Sahasrara and the Logos. (30)
The most deeply
concealed secret of this process is that our human Soul awareness (as
contrasted with our physical sensory awareness) must pass through the
Portal of Shiva before entering the state of Divine Bliss in
Sahasrara! All things must pass through the gate of destruction at
either end of the Creation Chart, whether physical or spiritual, before
returning to the Logos. God is a condition of Light without darkness:
Lucifer is there before Him everywhere as the perfect assurance that
anything impure will pass no further. Shiva’s weapon is a Sword of Fire
that turns in all directions, and it is He who guards the “East
Gate” of Eden – the garden of reunion with God. (31)
This Portal is
referred to in the Tree of Life as Daath, the "invisible" Gate
hidden in the Abyss of Ignorance (Separation from Divine Grace)
through which all Seekers of the Truth must pass in spirit to know God
again. Daath is invisible because the seed of Lucifer is also invisible
in the human form, masked by the veils of the five physical senses: only
when these illusory veils have been penetrated (and shirked off) by
higher consciousness, and the last trace of them left behind in
religious ecstasy (Samadhi), can Daath be seen, and then only from
the other side! There is an “instant” of death, or Daath, to be
passed through as the physical “fall” (condition of separation from God)
is completely overcome, whether through the eventual disintegration of
the body in implosion back into the Dyad in literal death, or in the
passage through Shiva’s Fire on the return to the Eden of Enlightenment.
This is why the Name of the Destroyer is so hated and feared by the
human sensory ego: at the most occult level within us all, the ego,
based as it is on physical processing and sensation, knows that Lucifer
is waiting for the opportunity that must come to reclaim the physical
biological vessel which is cast from his Monadic essence, as every form
of the Dyad is... (32)
The final
Taoist
wheel is the Triad, and represents the manifestation of
self awareness in the continuum of the physical universe
– the vibration of the human condition: this is where we are NOW. We are
the aware Dyad, manifesting the Soul as a conscious form in the
universe! The universal expression of blue Name in the red Clay having
come into three state expression: body, mind, and spirit. In this
sense we are all an expression of the Word made Flesh – Christ, but only
the perfect Christ is the direct manifestation of YHVH in the
physical continuum. If this seems sad, there is nonetheless great hope,
because the addition of the white portion of the Triad, representing our
Spirit or Soul, holds the possibility of the full reunion with God
through the path of the Chakras which follow. The red portion of the
Triad is seen to be “down” directed, toward the Monad, while the black
portion is set off to one side. This is the sensory ego, and is black
because, as noted above, the five senses, although appearing to be
bright, actually form a dark barrier of illusion which prevents
recognition not only of the true nature of the red Monadic physical body
(described above), but also prevents the recognition of the
presence of the Soul and the path to Higher Consciousness through the
Chakras. This is the nature of our condition: we are the potential
bridge of consciousness from the Clay to Pure Spirit. And we are the
battleground of light and darkness for this reason. This powerful
conflict is inherent in human nature and is the reason for all
suffering, as well as the hope of all salvation. And no discussion of
this salvation would be complete without taking a look at the Book of
Genesis, and the “Fall From Grace”, in the following paragraphs.
(33)
The Soul can be
thought of as a form of consciousness which is inherent within, and can
be known and experienced from within, the Triadic human condition
described above, again, represented by the white spiritual segment of
the Triad. The important distinction to be made is that the Soul is a
direct link to higher forms of consciousness which are not bounded
by the dense form of the human physical vessel, or body, and the
attendant veils of the senses. The essence of the “fallen” condition of
humanity resides in the difficulty of experiencing the Soul (or any
other extra-physical awareness), from beyond the persistent flood of
physical sensory input, and the enormous storehouse of sensory
impressions which we call the “past”, and mistakenly believe to be both
“the world” and that specific element of “the world” which we call
“myself”. And the twin demons of fear and pain are always ready to
censor any additional information which may come our way into this
condition, with the professed intent of protection, and the actual
intent of control. It is well to remember here that Lucifer is present
in all things physical, and the motive of control (which imposes
limitation), is his primary working tool, and the direct
antithesis of the gift of Enlightenment. Let us examine the Biblical
Fall from this perspective. (34)
Briefly, it is told
that Eve, the “First Woman”, which means archetypical Primal
female expression, was created by the Logos by generation from one of
the body parts of Adam, the “First Man”, or archetypical Primal male
expression. She was taken from within Adam, and generated as his
companion in The Garden of Eden, the Primal Divine
environment. The pair existed in Eden in supposed perfect balance
and harmony, and without any constraints with the exception of one: they
were not to consume (in other words, experience) the Fruit
of the Tree of Knowledge of Good and Evil. We are told that the pair
existed in a natural state (naked) without either fear or shame of this
vulnerable condition, under God’s Grace. (35)
All of the animals
of Creation also existed in harmony in Eden, including one reptilian
form referred to as the Serpent, which at the outset was possessed of
legs as a means of motion, and presumably other lizard-like
characteristics. The Serpent is described as the “most subtle”, or
deceptive, of the creatures in Eden. This is a reference to the
Jungian Reptilian Mind, which is almost the oldest behavioral expression
in the terrestrial animal kingdom, and is “subtle” because it lies at
the base of sensory awareness, and tends to be both pervasive and
concealed for that reason. The Reptilian Mind is the source of all
the power of the sensory illusion, and is oriented around one motive:
immediate impulse gratification through control action. Let
us investigate this contention further. (36)
The oldest known
fossil remains are those of algae, and are carbon dated in origin to a linear
time of approximately three billion years ago. For a period of perhaps
two billion years, this was the only form of life in evidence on Earth.
Algae is, of course, the simplest unicellular form of life known today,
and tends to develop at the surface of relatively warm, calm water on or
near solid structures also at or near the surface, and serve as
anchoring points for the colony. And a colony it is, but only in the
loosest sense of the term – coexisting but only tentatively
interdependent. (37)
Since the fossil
remains of the original algae, which have been subjected to extensive
microscopic scrutiny, are very similar to the living plants of this day,
we can surmise the conditions required for growth then were much the
same as they are now. The best naturally occurring environment for this
type of unicellular aquatic plant colony is the salt water costal tidal
pool, protected by rock formations, and still open enough to the sea to
allow the in and out flow of chemical nutrients and waste products.
These pools are surmised to have included large numbers of exposed
mineral crystal faces which would have made excellent solid surfaces for
the formation of the algae colonies. And the conditions of solar
radiation, rain, and cloud formation at the time would have also been
ideal. So it is that, under these conditions, the emergence of this
simple little plant into biological form was functionally inevitable.
(38)
The action of the
elements in the tidal pools was ideal to sustain the algae colony up to
a certain size. Thereafter, portions of the structure, which as a whole
had only accidental durability, were undoubtedly torn away and washed
out to sea, or died and sank to the floor of the pool, forming a layer
of organic sediment, also as is the case in tidal pools today. This is
the sum of the original life cycle of our planet. But Shiva/'Lucifer permits no
long term stability anywhere, and conditions in the tidal environment
began to change as the Earth cooled down from the First Fire of
Creation. (39)
With cooling comes
contraction, and with contraction comes mechanical stress on structures
of any flexibility, including that form of response to stress known as
wrinkling. When a simple crease in a planar surface becomes pronounced
enough, and hardened enough, it eventually folds over upon itself and
forms a passageway. So it is that the contraction of the Earth,
accompanied by the reduction in cloud cover as the billion year long
rains which created the oceans began to dissipate, exposed the colonies
to reduced surface temperature, reduced tidal turbulence, and direct
solar light in increasing measure. A sufficiently large colony would
behave with enough integration to begin to wrinkle under these
circumstances. These simple creases would have eventually evolved into
closed passages, tubules, and cavities. (40)
We now have a cell colony which has begun to naturally differentiate
into a tubular lattice, the first expression in Creation of the
structure which eventually became the circulatory systems of both plants
and animals. Function follows form, and the capability
of this development as a means of transference and containment of
material in solution was to determine the course of evolution in
subsequent biological development. It is also no accident that the
influence of Shiva'Lucifer on Creation guided this process in the
direction of a weapon capable of transferring a poison, in
addition to nutrients. This is very consistent with the
kind of control orientation frequently seen in the fundamentally self-motivated,
if unenlightened, logic consistent with destruction and destructive
impulses, Shiva/Lucifer's specialty! Let us now return to the Biblical
Eden... (41)
It is said that Eve
encountered the Serpent in Eden who “spoke” to her (or emanated a
vibration in her consciousness) and told her that the Tree of (Ethical)
Knowledge was forbidden by the Logos because its Fruit would make her
“Wise” (or powerful). And she was encouraged to partake of this
Fruit, which she did, and then offered it to Adam as well, and he also
partook of the Fruit of Knowledge, never realizing that the promised
increase in his “wisdom” (or power) would cut him off from God’s
Grace, as manifest in the Creation of Eden. (42)
In Eve’s case, the
“Serpent” is a reference first to the umbilical chord. Now, the maternal
blood of the placenta is a protein, as is the fetal
blood. But if the maternal blood is inadvertently introduced into the
fetal blood (and the two are usually not the same type), the result is
the “injection” of a “poison” into the fetus. Even in this utmost
expression of the gift of life, death still resides in the background.
The umbilical chord is the most powerful expression of the pure nature
of the female energy as the Giver of Life – Eve was “spoken to” through
the core of her female power. This brings us to the crux of the
issue: power is control, and we are back to Lucifer’s tool box!
And the temptation to excessive female power which is related to the
umbilical chord is almost always seen as the over-protective mother who
tends to treat her children as objects of control and possession, not as
temporary “Fruits” of God’s Grace that she is expected to nurture
appropriately and then release (or return) into the world as an implied
personal sacrifice in acknowledgment and love of God. The specific
character of the punishment delivered against Eve is significant: pain
in childbirth. (43)
Bearing in mind
that the story of the Biblical Fall is a combination of synchronicity,
tribal legend, and channeling of higher consciousness (in very occult
proportions), and that my added interpretations are the result of
personal channeling and religious experience, I still find a suggestion
here that childbearing was apparently not painful in Eden prior to Eve’s
deception. The additional implication is that Adam and Eve had
intercourse and produced offspring in Paradise, something not exactly
made crystal clear by the description in Genesis! And there is another
Eden legend which was deleted from Genesis entirely but has been
preserved in the Mystery Teachings: the story of Adam’s first mate –
Lilith, a predominantly intimate partner who bore no children.
(44)
This is at quite a
variance with the version of the Old Testament Patriarchs. Lilith was
created from the Red Clay in the same manner as Adam, as opposed to
being extracted from his “womb”; in fact, that method, as seen in
Eve’s creation, was used to ensure a certain measure of inherent
compatibility which apparently was not present in the simple Red
Clay of passion used in Lilith’s creation. The extra-Biblical
story here is that Lilith and Adam could not attain a compatible
relationship in Paradise, and that the Logos eventually expelled her
from Paradise for this reason. Presumably, she found her way back to the
Monad through a series of “imploded” transitions, where she became the
“demon” Queen of that realm, more or less alongside of Lucifer – she
could be seen as a female Lucifer archetype. She is supposed to have
never born Adam (nor anyone else) children, although we can presume they
had intercourse. The power issue here is one concerned with sexual
gratification as the primary motive, and the early “expulsion” of
Lilith is a suggestion that she was in conflict with Adam in the sense
of wanting more control over their sexual relationship than the Logos
had granted her. As a non-bearer of children, she apparently eventually
faired better than Eve: although the legend does not indicate that
Lilith passed into any lasting form in the material plane, the
intentionally childless seductress of all types tends to come to mind.
It is also very important to note that in Biblical context she was
apparently never “seduced” herself by the Serpent, or any other source,
into an outright break with God’s will. (45)
In ancient times,
“knowledge” did not mean the collection of symbolic information as it
does today, but rather the direct experience of a condition.
Ethical knowledge of “good” and “evil” meant the direct experience of
the condition of separation from God as the ultimate source of
consciousness in the Garden of Eden. The Fruit of that Tree meant
the spiritual essence of the Tree which was “knowable”, or could be
directly experienced as a condition. Eve was seduced, by the
essence of her own power (which was initially in harmony with
Eden and the Logos) to seek excessive power by committing an act
of separation from God’s Consciousness. The immediate result was
apparently a state of superficial intoxication which numbed her
judgment, and resulted in the offering of the Fallen condition to Adam
as well. (46)
In Adam’s case, the “Serpent” is a reference to the phallus. Semen is also a protein. In
the act of insemination, the most powerful expression of the male
energy as the Giver of Life takes place. Although the Biblical story
of the Fall portends that Eve was seduced initially, and then (as the
fallen carrier of the Serpent’s Deception) seduced Adam, we must also
examine Adam’s motives, for he knew that he was being offered something
forbidden, as well as did Eve. Adam also was motivated by the wish for
inappropriate power involving this seduction, not only through Eve (who
was still attached to Adam’s “womb”, or
inner state, through the astral umbilicus), but by the essence of his own legitimate
male power (which was in harmony with the Logos). Adam also sought this
in the act of separation from God’s Consciousness. (47)
The inappropriate
condition of power desired by Adam was one of control over
Eve as an object of gratification, as opposed to an equal mate
before God, and of control over the Fruits of every Tree of the
Garden, as opposed to being the gracious recipient of God’s gift of
Consciousness as the form of a Caretaker, as the Logos had
intended him to be. Significantly, Adam’s punishment was that he was
granted the control which he sought, but only at the cost of the toil
and hard labor required to produce any fruitful results in the physical
plane of experience. (48)
When their mutual
intoxication dissipated, the two confronted God in naked shame for the
first time, and were eventually expelled from Eden. Where? To the world
of the mortal physical sensory condition in which we all exist today. So
went the Fall. It is noteworthy to mention here that “intoxication” is a
very significant term. The “Fruit” of the Knowledge of Good and Evil is
a reference to a corrupt and imbalanced condition, and the fermentation
of spoiled or “fallen” fruit in the form of alcohol! So it is
that alcohol is the frequent partner of the “fall” of inhibitions (and
effective judgment) to this very day in the physical plane... (49)
Why would two beings
living in Perfect Harmony with the Logos and each other in the world of
Eden (known to mystics today as the Ideal Astral Plane), become so
dissatisfied with their respective Taoist essences as to purposefully
break their link with God for the sake of additional personal power?
Underlying all of the specific reasons given above is one
basic cause: because their condition ultimately was not one of
Perfect Harmony as is generally portrayed by Biblical sources. Adam and
Eve, even as the Primal Male and Female Archetypes, were and are just
that: archetypes – still fundamentally separate (or distant)
from the pure Divine Expression of Light in the Logos as the Ultimate
Consciousness. Their condition was always inherently “fallen” and
separated from the Logos, although not as fragmented as that of the
physical plane, where human consciousness is located. This
is why they both were the instigators of their own deception even in the
Astral expression, fragmentation is present. Why seek more power? Because the
center of Power as a Divine Idea radiates from the next higher level:
the Mental Plane, and is “closer” to God’s purest form in the Lotus of
Sahasrara. The Primal Male and Female expressions in human consciousness
have just enough Divine Power to sustain their level of
manifestation (as do all of the archetypes of the Jungian collective
unconscious), but not enough to generate any more, an implicitly limited
and un-free condition. And “more” also includes the possibility of
approaching God with any requests regarding any changes to that
condition through, as an example, the processes of prayer and meditation. (50)
We can
mediate from the perspective of the Triadic human consciousness in the
physical form (or Material Physical Plane, as the mystics refer to it)
and turn back toward the Logos; archetypes cannot. Adam and Eve
could not. The Biblical Fall is actually the final Taoist spiritual step
in the manifestation of that very human condition from which our spirit
can, if we choose, eventually rise back into Communion with God from the
manifest physical plane. Eve, Lilith, and Adam are the first
personalized human expressions emerging from the Yin and Yang of the
Dyad as the Triad vibrates into manifestation. And the paradox of
paradoxes is that Lucifer has provided just the required amount of
control to fulfill his manifestation as the “Light Bearer” by working as
hard as he can through the Monad to influence the physical
universe through the form of the Fall, which nonetheless creates the
possibility which can initiate Enlightenment! In this sense, we are
actually the Dyad rising into awareness in the Triad. This is why
we are here in the challenged physical form with the free will to make
decisions, including the decision to meditate and undertake the journey
of Consciousness back to the Godhead. All the Great Teachers of humanity
have taken this journey, including the Christ in the form of Jesus of
Nazareth. The resurrection of Christ following the Crucifixion is a
direct reference to the transfer of the vibration of the Pure Form of
the Tetragrammaton from the Physical to the Spiritual state of
expression. This Pure Form is contained in every human being in the
embodiment of the Soul, and can be experienced while still grounded in
the physical state through meditation. This brings us to one last
crucial element of the Triad which must be examined to complete our
understanding of the human condition – the nature of free will. (51)
The
Taoist condition
of Paradise was created and guided exclusively by the Will of the Logos.
All Adam and Eve, or Lilith, had to do was maintain their place in the
scheme of things and take the Cosmic excursion which God had designed
for them. In each case, the desire for additional control over their
circumstances manifested in a break with the Divine Will of the Logos,
and a Fall from Grace into a separated state of
experience. And God gave each of them what they wanted: a personal will
to action in the only way possible – a form divided from Divine
Consciousness. This free personal will is located at the center of the
Triad, and it is this point around which our condition rotates every
minute of our event existence. It is in fact much more accurate to say
that we are free will than that we have free will. The little human
“ability” to make limited observations – and this is what an act of
personal will really is – is the pure essence of the Fall from the Grace
of God’s perfect Divine observation of the Unified Field. This is why
the first principal of meditation is perception through
non-observation, thus dampening the personal will. The instant that
this process is begun, the influence of the Divine Consciousness is
reestablished in our human perception. In this sense, “free” personal
will is the greatest illusion and barrier to Grace of all. As simplistic
as this statement may seem to be, it is still absolutely true that
people have only one choice in life: to avoid or seek the ultimate Truth
of Enlightenment. This is the meaning of the Triad. If the decision is
made to press on, then the sequence of additional symbols shown on the
Diagram is invariably encountered by the Seeker on the Path. These are
the well known Hindu spinal Chakras (or “wheels”) – a series of centers
of higher consciousness culminating in Sahasrara – the Logos, and Source
of Creation. (52)
So we have seen to
this point a universe and “world view” in which Creation has taken place
along very Taoist lines, and intentionally so as the best, if not
only, way to build a physical form capable of sustaining genuine
spiritual consciousness, in the embodiment of humanity. And the choice
involved in recognizing that consciousness as present in the Soul
also required the option of declining or deferring this recognition in
favor of simple functioning in the domain of the senses. Such is the
Clay crucible which supports the embers of human awareness. In the
passages to follow, I shall outline the stages of consciousness which
the reader who does choose to follow “The Still, Small Voice”
within can expect to pass through along the Way Home. We will begin this
second stage of the journey, which passes from the Taoist paradigm, and
into a Hindu/Zen/Judeo/Christian model of awareness, with an
examination of the process of meditation as the royal road to follow,
because it is certainly that. (53)
One last observation
regarding the Triad is necessary before we move on. The world of sensory
physical consciousness can be thought of as the “front end” of our total
human awareness (which we call the mind). As noted in preceding
paragraphs, the effective center of “free will” which we experience as
“me”, is found in the center, or “middle”, of the Triad Mandala.
Meditation is one process (and there are certainly others), which shifts
the focus of the “will” (or Freudian conscious ego) at the
Triadic center away from the “front end” of awareness, and toward the
“back end”. This region of the mind frequently amounts to the
“basement”, and is where everything ends up which does not
seem to be immediately useful to sensory functioning. It is also the
natural location of many mental states, including the Freudian Id (or
instinctual center), both the Freudian and Jungian personal unconscious
regions (where the repressed events of childhood generate complexes,
neuroses, borderline psychotic conditions, and other dysfunctional
states), and the Jungian collective unconscious, a mentally
enormous area of activity which is inborn in all human beings, and
contains the archetypes as basic building blocks of all
consciousness and all social phenomena. Beyond the initial layer of the
archetypes, several additional layers are found as the ego awareness of
the Seeker is able to travel ever deeper into this realm. These
additional layers are coincident with the Hindu Chakra System shown on
the Creation Chart – they are the personal internal interfaces to
Divine Consciousness as the stages of individual spiritual development
progress. (54)
At the very core of the “realm”, at the deepest level accessible, one
finds the Jungian Primal Self, the Root of Consciousness. In terms of brain morphology, this
perceptual experience is thought to be physically “located” in the
thalamus, or brain stem region. This is the Logos Center of
personal awareness – and is the state of awareness both of God, and
about God. Paradoxically, at least from the perspective of sensory
logic, the farther into our consciousness we travel the farther out into
the universal cosmos we also travel. This is why all who have taken this
journey agree in the observation that the physical sensory “world” which
seems so real is actually a mental illusion created by acculturation, a
social fiction, which masks the presence of the Logos as the Creator,
and the universe as the Dance of Creation. This is why mystics can walk
through fire pits (not merely the beds of coals which are used in the
western world) and not be burned – not even have their clothing charred
or discolored – and can lead their entranced devotees by the hand
through the fire as well without harm. This is how yogis can run
themselves through with swords and knives and not be killed or even
experience discomfort, sitting so wounded for days on end, and finally
withdraw the weapons and not bleed from the wounds – in some documented
cases, not even display any wounds! And this is absolutely how
Daniel was able to spend days in the lion’s den without being attacked
or harmed in any way. And this is how Christ raised first Lazarus, and
finally Himself from death. In all cases, albeit to varying degrees, the
Truth has completely overcome the physical illusion, even of death. So
great is the power of God’s presence once contacted. This is what
meditation is all about. (55)
In initial
meditation, one frequently finds exposure to a bewildering deluge of
every kind of perceptual experience imaginable, nor are all of them
pleasant. In fact, one must generally first “clean up the mess” in the
basement in order to make much progress at all. And the mess can be
truly tragic, pathetic, painful, and mentally corrosive to confront if
the Seeker has had a difficult and traumatic life up to this point. This
is why a guide is always recommended in the form of an experienced
person who has already made at least substantial portions of the journey
successfully. This guide can be anyone from a therapist to a theologian
to a guru, but such an individual must invariably have the qualification
of spiritual presence, and already be with God. The best outcome for the
aspirant who has serious personal injury hidden within themselves and
attempts meditation will be to progress no farther when the trauma is
contacted. And all of the rejected, buried, repressed things will be
confronted eventually in deep trance. These are the Great Iron Walls of
the Illusion, and all of them must and will fall before the Godhead can
be known. If you are a novice, find a group to work with as you train
into any form of meditation. Simply buying a book and starting is not
sufficient. (56)
Which brings me to
the next discussion. There are many different forms of meditation
practiced today, possibly hundreds of them, by as many different
traditions, and to differing ends as well. Not all forms of meditation
are intended to produce spiritual enlightenment; in fact, some forms are
actually designed by individuals whose motives are very questionable.
The purpose of this type of technique is usually presented as
“mental discipline” (and there are legitimate uses for that concept, to
be sure), but amount to “mental domination” used to secure religious
cult followers to any number of materially, or even “Lucifer”,
oriented creeds! Remember that “control” is always the biggest hammer in
Lucifer’s tool box. Beware! If the people and tradition you find
yourself working with are producing oppression and suffering in your
life and spirit, then you are traveling on the path of darkness, and
it’s time to move on and continue seeking elsewhere. A legitimate guide
will always treat you gently and patiently as you learn the process, and
will never exploit you or your feelings. (57)
The
tradition which I have worked with for many years (and lifetimes)
amounts to a progressive letting go of the bonds to the senses,
as opposed to breaking them or tearing them apart, or otherwise
proceeding forcefully. There have been times when I have, frankly,
entered therapy when I ran up against something which was just too
painful to confront using spiritual conscious alone as the method at
hand. I have worked with different groups and individuals from many
traditions along the way, and I have also worked alone for significant
periods. God loves nothing better, and there is no greater joy in
Heaven, than the return home of the Seeker, and every kind of help and
support will be provided when needed for a given step along the Way.
What is required from the Seeker is dedication, the courage to proceed,
and patience. The point is not to make a driven personal quest of the
process, but to simply begin walking back to the light. You’ll
get there. The least amount of time spent in meditation directed toward
spiritual enlightenment will produce immediate personal benefits in
terms of relaxation, insight, and release. The rest will come with time
as you grow and develop in the spirit. (58)
It will be noticed
that the appearance of the Chakras is substantially different than the
Taoist Mandalas which we have worked with up to this point. All the
Chakras are States of Consciousness which are experienced by working
“upward” from the spiritual (white) region of the Triad of human
manifest form, and do not per se have any “material”, or dense
physical, form, at all. The Chakras describe (and are)
successively advanced states of consciousness that approach the Logos in
more and more “present” manifestations. They are portrayed as being
stages of the Divine Lotus of Creation having, among other things,
specific numbers of Petals per each one, the number and color being very
significant. Additionally, if only for the sake of continuity in the
Creation Chart, the Taoist symbols can be also be thought
of in Chakra terms as follows: (59)
The Triad – a Lotus with Three petals. Body/Mind/Spirit.
The Dyad – a Lotus with Two petals. Universal Yin/Yang.
The Monad - a Lotus with One petal. Primal Void.
It will also be
noticed that the white spiritual “petal” of the Triad features a small
red circle at its center as the reference to the Taoist concept of “no
pure condition in the manifest physical world”. The color red is still
of the same significance here that it has held from the outset in the
Monad: this is a reminder that, climb as far as we might, the process
begins in the Taoist condition of the human physical dense form (the
body) and will always be rooted there for the duration of incarnation.
Even the enormous amount of material which has been and is “channeled”
by the Adepts is still being received by, understood by, and recounted
by incarnate human vehicles, however advanced they may be in the Light. The Logos is always speaking to us on the collective spiritual
level, but we still must respond (or not) on the personal level.
As of the occasion when I encounter a physically manifest being in the
Maya Virupa, or “Body of Light”, and can walk through this individual
without resistance, then I will note same very enthusiastically in
future writings. At this time, all of the claimants to this state whom I
have encountered still seemed quite corporeal, and manifest in dense
form. (60)
The first Chakra to
be encountered past the Triad is called Muladhara, and is a reference to
the condition of living in higher spiritual awareness in the incarnate
physical world. Muladhara is concerned with personal survival issues in
this life, and specifically with reconciling those issues to the call to
Enlightenment – in other words, struggle with the concept of living an
Enlightened life in a “fallen” condition which tends to be dominated by
the physical sensory illusion. This is the first stage of the climb of
consciousness, and it can be a life long process, depending on the Karma
which the Soul of the Seeker is here in this life to express and
release. This Chakra is located at the base of the Astral spine in the human
vehicle, and is experienced at this place when seated in the well known
Lotus position, used for meditation the world over. In this cross legged
posture, the base of the spine is literally “grounded” to the “earth”,
as is the organ which is closest to this point: the physical anus. (61)
Inasmuch as there
is an extensive variance of opinion on which Chakras are related to what
organs, functions, spirits, etc, and even how many there are, and how
(or if) they are related to the Taoist acupuncture/pressure points, and
even whether there are any Chakras, I shall reiterate that the
observations here are the result of the spiritual contact which I have
had, and these are not the only opinions out there. Yet, I would
strongly suggest that every consideration be given to what is set forth
here. These things have in many cases been confirmed by the most adamant
critics. And I have noticed in my personal experiences that it is
frequently the suggestions which I find most offensive which point with
great precision to the places where I am in greatest denial. Therefore,
I invite you to ponder well what is said in these pages. (62)
The Chakras have
traditionally been depicted as Astral Wheels of Conscious Energy which
rotate about the axis of the Astral spine in vertical sequence. They are also
representative of universal states of Divine Consciousness which exist
everywhere, not just in association with the physical
body. The influence of a Chakra is conceptual, as well as literal. In
this vein, the actual field of influence of Muladhara branches off from
the base of the spine, through the anus, and down each leg to the other
two primary human “grounding” points: the feet. These three are the
spiritual trinity of the base physical form. In particular, regarding
the feet, we are asked to “Walk with the Spirit” through the material
world as an exercise in Enlightenment. The practice of both Kundalini
and Hatha yoga are very good ways to begin working with this movement,
as is Zen walking meditation. (63)
Muladhara is also
the point of origin of the Kundalini Energy, a manifestation of YHVH
which is activated and released in Yoga, carrying the consciousness
upward along the spine through the Chakras. It should be noted here that
the Soul, although associated with the Primal Self, the thalamus, the
Kundalini, and specifically the Heart Chakra, can manifest anywhere.
And I mean by this anywhere in the universe, including with other
Souls, by the way. When we ascend the Chakras, we are rediscovering what
is already there, but has been obscured by the sensory condition.
This is the purest expression of the Cosmic Dance of Love, and is
ultimately the only dance in existence. (64)
The visual form of
Muladhara describes the vibration of YHVH at that “location”. The four
red petals of the Lotus refer to the expression of the Monad in the four
Cardinal Directions upon which the world is determined, as well as the
four primary elemental forms: earth (solid), air (gas), fire
(radiation), and water (liquid). The yellow square represents the Solar
Idea in Sahasrara which is generating this Vibration in the four
dimensions, and the red inverted triangle is a symbol of the Godhead, or
Trinity, in the ancient occult sign for water. I mentioned
earlier that the pH of sea water is virtually identical to that of human
blood: both blood and water (specifically salt water – “I am the
salt of the Earth”) are ancient symbols of both literal and spiritual
life. And as far as the Logos is concerned, there is no
difference between the literal and the spiritual: that separation is
yet another manifestation of the Illusion. The triangle form used as a
visual expression is also one of several basic variants used for visual
meditation in Hindu tradition, referred to as Tatwas. (65)
As we begin to work
in the Spirit in Muladhara, we begin to see the significance of another,
deeper meaning in the Red Clay of the Monad: this clay begins the
Transformation of Consciousness into the Blood of the Lamb of God – the
pure expression of YHVH in the form of Christ – as we begin to move away
from the dark, dense physical form toward the Truth, represented from
the beginning by the blue spiritual circle at the Monadic center. How
interesting that de-oxygenated blood, laden with carbon dioxide
as the waste product of cellular metabolism, is blue, and it is
this is the gas that we “give back” as long as we live in incarnation.
As an assurance of the promise of eternal life in the Spirit, the Blood
of the Lamb is always “oxygenated” with the Name of God, and so
is the Soul. As we become spiritually conscious, we literally “give
back” our human awareness to YHVH and share in that Soul through
Communion. This task is begun in meditation with Muladhara. Every time
that we bring higher consciousness and spiritual awareness into even the
basest (and perhaps especially the basest) aspects of the sensory
condition, we move forward and upward in divine Yoga (in literally a
“yoke”, or union), and Communion occurs. Remember: life is always a
Dance of Divine Love. (66)
The next Chakra also
pertains to spiritual work in the sensory condition. It is called
Svadhishthana, and pertains to the reproductive organs, and physical
sensory pleasure and gratification oriented around the sexual function,
as the second area of spiritual focus. Svadhishthana is nominally
“located” in the center of the abdomen, and is physically associated
with the ovaries and testes, from the perspective of the anatomy. It is
also located at the Center of the Creation Diagram, as the Chakra
associated with the biological act of physical creation, which
observes the event manifestation of another physical vessel of the
Soul in the Unified Field of Divine Consciousness. (67)
The significance of
the number six with human sexuality (or any zoological sexuality) has
been the matter of HOT debate among the Wise Ones at the very least
since St. John the Divine wrote the Book of Revelations, and in
Greco/Roman references before that, and in Samarian and Egyptian
references before that. The interpretation given here is the one which
was revealed to me by YHVH in Samadhi, and the one which I accept for
that reason. Two additional petals are added to the four present in
Muladhara, representing the incorporation of the Yin/Yang principal as
the physical regenerator in the world. The petals are not differentiated
into the traditional Yin/Yang Mandala because they are here expressed in
literal function in the physical continuum, and simply add the two
additional petals required to generate more of the vibration of YHVH at
this level. In this sense, both male and female are simply
Freudian libido, driving forward the Dance of Creation. The petals of this
Lotus are all red, symbolizing the continued and enhanced presence of
the Blood of the Lamb as being of far more spiritual importance in
reproductive sexuality than the actual differentiation of the sexes. The
essence of this concept is referred to as Tantra in Hinduism:
participating in the sex act while maintaining the awareness of higher
consciousness, and knowing our partner as a Divine Reflection.
(68)
The center of the
Chakra is a large blue circle featuring an inverted white crescent. The
blue color is once again the presence of the Spirit in the vibration of
YHVH, emphasizing the fact that, even in the experience of copulation
and orgasm, the Logos is the driving and sustaining force. In fact,
given the spiritual significance of creation, YHVH may be seen to be
particularly present here – something which explains the enormous impact
of the libido on human (and possibly, instinctive animal) sexual
behavior. The challenge to the Seeker is to achieve the Tantric
perspective in this Center. The crescent is another variant of the
alchemical symbol for the element of air, and the white color and
inverted position symbolize the pure “oxygen” (presupposing even
the Blood of the Lamb) of the Logos in the white center of Sahasrara as
ultimate Divine sexuality. The upward opening of the crescent focuses
the undifferentiated libido of both partners back to the Source of
Creation. (69)
The third and last
literally physically Inspirited Center of these three follows
Svadhishthana, and is called Manipura, located at the naval, or near the
solar plexus, in the body for both men and women, and concerned with our
old nemesis, POWER. The specification of the naval location is an
obvious reference to the umbilical chord as the (hopefully) appropriate
mechanism of the generation, transfer, and ultimate release of the
maternal power (already discussed in earlier passages) to first the
fetus, and then the successfully delivered child. I have heard it said
in the Secret Teachings that the umbilical chord is never really
spiritually severed until the physical death of the mother (and
sometimes, not even then), and there is certainly no shortage of
evidence to support this in the physical world. Yet, we must move away
and develop our own spiritual power if we are to carry forward the work
of the Soul and release Karma, and this is the meaning of Manipura. Here, we do
the work of bringing the secular power and control issues
required to exist in the sensory illusion (and so often pulled out of
balance by Lucifer) into an appropriate and Enlightened spiritual
focus. This is the greatest challenge of the incarnate condition.
In this place, we look through the eyes of the Soul and acknowledge the
often humiliating (meant here in the most supportive sense) realization
that our power and success is not ours because our Soul is not ours,
but the gift of the Logos – and there, but for the Grace of God, we go
to the Fall. When this realization is finally genuinely achieved and
accepted by the Seeker, the ego based social fiction of isolated
personal existence and achievement dissolves, allowing us to give the
total expression of our lives to God in grateful acknowledgment.
(70)
Manipura is
surrounded by ten petals, all of which are black. We have added an
additional four petals to the six of Svadhishthana. Once again, I am
going to use the meaning of this form as revealed to me in Samadhi – and
I freely acknowledge that there are others – because I trust that
source above all. The black coloration of the petals is a reference back
to the black segment of the Triad of the human condition, representing
the mental process typified by ego based manipulation of the sensory
illusion (a condition which appears bright, but is really quite dark) and
obscures the perception of the Logos – through the control obsession
generated by Lucifer. The fact that this tint reappears in Manipura
is a reference to the fact that we can never fully escape the
need to confront power and control issues while in incarnation. There
are ten petals here as a reference to the ten digits of the two hands
that we are (in most cases) born with to do our secular work in the
secular world. All mystics also know that each digit of each hand is
profoundly spiritually significant in human consciousness, and
represents each one of the Ten Holy Names of God expressing in the daily
work of the world, including YHVH. And there are many other Secret
meanings of our hands, far to many to even attempt to list here. Nothing
is more central to my ongoing daily awareness of my physical form, and
my challenges in living, than my hands, which I see and direct
before me in tasking (hopefully, and again by God’s Grace) for all the
days of incarnation. (71)
The inner field of
Manipura is white, again symbolizing the pure state of the Logos as the
underlying influence in our daily tasks and struggles, and a large
inverted red Tatwa triangle occupies the white region. The red color and
down directed orientation are (again) a representation of the Blood of
the Lamb in the Tetragrammaton as the Soul manifestation of this Chakra.
The three “T” projections on the sides of the triangle are a feature of
some Hindu Mandalas, including the Sri Yantra (which represents the
total action of the Tetragrammaton radiating from the Logos in the act
of Creation in one image). These projections can be thought of as
“anchors” or, perhaps, “bridges” that conduct the energy of the
expression into active, knowable form. So, Manipura is illustrating the
principal of the Lamb of God (Krishna in Hindu tradition), supported by the pure
Logos, manifesting in our worldly struggles as the promise of Salvation
in the Spirit if we are willing to sacrifice in our life work and, in
the case of the Saint and Guru, our lives to that Presence. If we
cannot do so, at least in some significant way, then the process of
Enlightenment ends here. And it does so for many people. I restate the
observation made at the beginning of this passage:
this is the greatest challenge of the incarnate
condition. (72)
We have now
discussed the Illumination of the three Taoist forms through which the
Logos in the Expression of the Tetragrammaton created the dense physical
form, including the human form, and the Illumination of the three
Chakras which represent the elevation of these dense expressions into
Enlightened spiritual awareness of the physical sensory condition (as an
expression of YHVH, through the action of the Kundalini accessing the
Soul). If and when the Seeker has successfully completed the Soul
passage to this stage, the single most important Bridge of Consciousness
which is humanly knowable can be approached – Anahata, the Heart
Chakra. (73)
Anahata is the Astral form located in the region of the dense physical heart in both
men and women. Although this Chakra, like the others, is actually
located in Spiritual event expression in the Unified Field, in this case
the physical association is critically important, because it is here
that we make the pivotal decision to live in the expression of God’s
Grace and Consciousness first, and delegate all ego based sensory
remnants to lesser significance, or little or no significance, through
the experience of Compassion. In this process, we are called forth to
know the direct personal Presence of the Lamb of God by seeing and
releasing all the remaining personal fear, hatred, loneliness, and
despair in our hearts in sacrifice back to the Logos. When this
is done, our Hearts can be filled with the Unconditional Love of God,
the Spiritual Soul which is never exhausted. The single greatest fear
which blocks this action is directly traceable to the Fall of
consciousness: the fear that the death of all awareness will accompany
the death of the dense form. In confronting this most basic dread of the
ego, we must do the most difficult thing that can be done: we must
witness the Agony of the Crucifixion of the Lamb of God. Why? Well, my
friend, it is because we are all going to take that same long, lonely
walk that He did eventually, and if we walk with Him today, He will walk
with us tomorrow. And the daily world is filled with crucifixions of all
kinds, large and small, as the measure of the Illusion of incarnated
existence. (74)
This Chakra displays
twelve red petals arranged around the Lotus. Once again, there are many,
many interpretations both of the general significance of the number
twelve, and of that number as applied to this system and form. I shall
mention a few of them which I know are relevant to this discussion of
this most important challenge we face, first in the sacrifice of our
personal pride in Manipura, and then in acceptance of God’s Great
Sacrifice in Anahata. (75)
The numerological
sum of the digits one and two comprising the physical
structure of the number twelve is three: this is a reference to the
Trinitary nature of all that can be known at any level on any plane of
experience, because the vibration of the Tetragrammaton is issuing from
the Logos in the Form of the Holy Trinity, or Godhead in the Hindu
tradition. Without going into a lengthy explanation of all the possible
implications of this statement, it is sufficient to say that all
observable event loci in the Unified Field display a three state
form: an initiator, a sustainer, and a transmutor. This is the meaning
of the triangular expression of Divine Consciousness. The Tetragrammaton
also displays this form, which we have already seen in previous
passages. This is the ultimate Mystery of Creation which can only be
known from the other side of the Portal of Shiva, the Hindu "transmutor"
expression: in other words, following the removal of the last remnant of
the separated, “fallen”, personal ego illusion. (76)
Twelve is also the
sum of four sets of three, symbolizing the structure of the Trinity in
all four basic conditions of the universe of physical form: earth, air,
fire, and water. The twelve signs of the Zodiac represent the twelve
stages through which all life processes pass from creation to
dissolution, expressed in the solar system by the months of the annular
year and the crop cycle. Twelve were the disciples of Jesus the Christ
before the Betrayer appeared and triggered the eventual process of the
Crucifixion. And although the Jewish Qabalah maintains that the Process
of Creation, as described by the Tree of Life, is completely manifest in
ten stages or Sephira, there is still a reference to the invisible
Sephira of Daath, already mentioned, which brings the number to eleven,
and each complete expression of the Tree is itself a Sephira,
which brings the number to twelve. And there are ten symbols on the
Creation Diagram, which are shown as eleven symbols, and each
manifestation of the Diagram, like the Tree of Life, is itself a
complete expression, bringing the total to twelve. And so on. This
numerical expression is the codified vibration of YHVH in the Heart
Chakra, and initiates the process by which the Seeker can cross the
Bridge of Compassion. The red color of the petals of Anahata is once
more symbolic of the Blood of the Lamb in YHVH. (77)
It can be seen that
the interior of this Center is slightly darker red than the color of the
petals, and this represents the pervasive presence of YHVH everywhere in
the Enlightened Heart of spiritual compassion: the darker hue symbolizes
the deepest level, or harmonic, of this Presence of the Name of God,
written as the Christ, in the Heart. Just as our dense physical heart is
the center of the circulation of the blood of the Red Clay, so we
experience the uncanny movement of our Soul as sensed in this place, as the center of our personal feeling consciousness. That
is, when, and if, we experience the movement of our Soul and feelings at
all: the sensory veils tend to obscure this. (78)
Superimposed on the
dark red field is a light red outlined Star of David (in the Judaeo/Christian
tradition) having a grey interior. And at the center of the entire
Chakra is a small light red circle. Why is the six pointed Star grey? (79)
This structure is
composed of two triangular forms overlapping each other: the familiar
down directed form meaning “water” and referring to the Blood of the
Lamb as the Spiritual Water of Life, and an upwardly directed form which
is the symbol of fire, in this case the Holy Fire of Divine
Consciousness directly manifest in the Logos. When the Name and the
Fire are combined, the Tetragrammaton expresses in the vibration of
the Word Made Flesh – a being appearing in dense physical form as
a pure manifestation of God – the Christ. The acceptance of the
Consciousness of Christ in Anahata through the witness (or experience)
of the Crucifixion literally burns all Karma of the Soul
incarnation, and delivers Salvation through Compassion. This is the
meaning of the Christian expression “Born Again”. The grey color of this
form is only understood by examining mortality, and here we must
go next, for this is the purpose of the entire Creation Diagram and the
world of dense form as well. (80)
The color grey
frequently depicts something which is obscured, but not absolutely
concealed. So it is with Christ: we can see Him only in direct
proportion to how closely we are willing to look. To see Him clearly, we
have to look at life through His eyes, and “witness” what He
experienced, and this is very difficult, with or without the Gospel and
all the Holy Books of history. How much easier it is to simply look
away, than to see the horrifying spectacle of a human form having no
malice of any kind, an innocent being, betrayed, tortured,
mutilated, and finally brutally murdered by the blind, lost human
beings he was given to as a voluntary Light Sacrifice by God. And He is
not the only one, either, although He is the One we can Know. Arguably,
to see this Word clearly, one must pass through the Sephira of Daath as
He did, and Shiva is standing guard there, and he can only be
propitiated through the action of personal sacrifice. (81)
Personal sacrifice
is required here, because this reflects the Sacrifice made for us. All
of the Saints and Adepts, and many, many “ordinary” people have made and
lived lives of great personal sacrifice as an expression of their love
for God, and in personal humility. The basic requirement is that we will
live our lives from the perspective of compassion and love for
each other, and suspend blame and judgment of others, in an
acknowledgment of our own imperfection in the deluded, fragmented
physical world. This is not too much too ask. (82)
The small red circle
in the center of Anahata is symbolic of the Perception which I achieved,
that the Blood of the Lamb is there in the Center of the Heart of
everyone’s Higher Consciousness, no matter how hard it is to see this,
as an assurance that this Companion and Friend of the Soul will always
be there if we will only take His hand anywhere in life. And this circle
also refers to the “Still Small Voice” of our conscience, all to easily
obscured by the senses. (83)
In response to one
act of personal sacrifice, Shiva opened the Portal of Daath and gave me
a view of mortality from the other side: here is what happens at death.
The dense physical form is dissolved and imploded back
into the Taoist Dyad from which it was generated. This is Shiva/Lucifer’s
job and he will make sure of it, although there are documented accounts
of the bodies of some VERY enlightened human beings, for example
Paramahansa Yogananda, persisting in form without degradation for
extended periods of time following death, as an expression of the extent
to which the Red Clay had been transformed into the Spirit through
Enlightenment. The ego (predominantly a sensory fiction, as
discussed earlier) is “attached” strongly (but not exclusively) to the
sensory illusion associated with the dense form, and, in the absence
of Enlightenment, is imploded along with the dense form, with the
proviso that the ego (like the photon), has no mass, and will literally
implode through the Dyad and back into the Monad. The Soul is an
extension of the Logos, and resides in the highest state of the YHVH
expression, following death, which it has shared with the ego’s
spiritual kernel through the process of Enlightenment
during incarnation. As the Kundalini ascends, it carries the
ego kernel along the path of Enlightenment, and bonds that “kernel”,
which is a little Reflection of the Divine Consciousness
in the "Mirror" of Dense Form, to the Blood of the Lamb in the
Soul. (84)
In the case of
subsequent reincarnation, as determined by the Karma still to be
expressed in the Cosmic Dance by the Logos, the Soul, and the ego
kernel, may be re-seeded in expression anywhere appropriate on the
Diagram. In some cases, it may be appropriate for the unenlightened
ego kernel to remain in the Monadic state unless and until Divine
Compassion manifest in the Soul draws it back out into
incarnation elsewhere on the Diagram. Ultimately, the ego kernel event
observation only exists to be carried with the expression of the Soul by
the Kundalini, and return to God in the Unified Field and Sahasrara.
(85)
Why do we frequently
not remember previous incarnations? For the same reason that we also
frequently cannot “see” future incarnations: the same dense sensory
cloud that blocks awareness of the Higher Consciousness in the present
incarnation also blocks the perception of the record of incarnation held
in what Mystics call the Acacia, which can be thought of as the Memory
Beyond Time of the Logos. Every new human event expression is a complete
reiteration of the Dance of Love in Creation, expressed in the Soul
through Karma, and passes through the Creation Diagram again. If a given
Soul in combination with an ego kernel (or kernels) has
expressed Enlightenment at a certain level, then the
Soul’s Karma may permit that ego the awareness of previous incarnations
in subsequent incarnations. If we are able to sufficiently complete the
task of Bonding to the Soul in Anahata (and this work is never fully
complete in one incarnation) then the Bridge of Consciousness can be
crossed to the remaining three Chakras. (86)
Here we must, once
again, conduct a preparatory discussion. I have frequently used the
terms vibration, consciousness, and awareness as functional descriptors
thus far, but have not taken the time to specifically define and
interrelate them, because the information on mortality must be presented
first. Once the Seeker has been given the opportunity to ponder that
subject matter, the perception of the distinctions between these three
conditions is facilitated. (87)
Because the Logos
achieved Creation through expressing the Vibration of the
Tetragrammaton, literally everything is a sub-harmonic of that Vibration.
In other words, nothing knowable is anything but a vibration.
Sometimes this is a literal physical vibration in dense form. Sometimes
this is a spiritual vibration in Higher Consciousness. Sometimes this is
a mental vibration in the sensory cloud. Frequently, all of these
combine in an interactive vibration which is called
consciousness. Since any vibration is ultimately knowable as
an event observation in the Unified Field of Divine Consciousness, any
conscious expression is generated by God, in fact, everything is
an expression of Divine Consciousness vibrating through the
Tetragrammaton. Even a common pebble in a driveway carries this
vibration of YHVH. (88)
When the complexity
of the Vibration of YHVH expresses a certain form of Trinitary Taoist
consciousness, that form is knowable (observable) as the Triad: a human
being in the human condition. This consciousness, unlike the
consciousness of the pebble (for example), expresses the sub-harmonic
vibration of awareness. This awareness vibration is the ego
kernel, and, as already noted, is a Reflection of the Divine
Consciousness in the Mirror of dense form. Although I can spend my days
“looking” at the sensory condition, and calling this the “world”, I am
really God looking at God in a little Mirror of Love, which
transcends that “world” through incorporating it. If the sub-harmonic
vibration of my awareness is so “tuned” by Karma, I will eventually
attain the Realization of my Divine Nature (just described), through
Enlightenment. The vibration of Enlightenment is the expansion of
awareness through the reflective feedback of consciousness in the
physical dense form. The Karmic window which very frequently initiates
this feedback loop is referred to as a Synchronicity, or meaningful
coincidence. (89)
Synchronicity
manifests in Divine Consciousness at the level of human awareness as a
series of related event observations occurring in the sensory “cloud”,
which are perceived by the ego as so improbable that observation of the
senses themselves, as a limited system in a larger system, takes
place in the search for an explanation. When no explanation in the
physical senses is found (and there is none), the search expands beyond
that level of awareness, and the process of Enlightenment begins. This
process can be explained by any number of competent sources, as I am
explaining it now, but it is only experienced when YHVH speaks
progressively, through Synchronicity, and immediately through
Divine Manifestation. The event observation referred to as a miracle
is an example of Divine Manifestation, as is the revelation which
I experienced resulting in the Creation Diagram, among other things. And
it is possible that this explanation of that revelation will be the
first synchronicity, or is already a part of a chain of
synchronicity event observations, for you, dear reader. All
of these processes are examples of the expansion of awareness. With the
advance of Enlightenment into the remaining Chakras, the direct
perception of the Vibration of the Tetragrammaton in the Divine
Consciousness, transcending even the Christ, becomes possible.
(90)
The first Center
beyond Anahata is Vishuddha (one of three spellings), the Throat Chakra,
so called because it is associated with the vocal chords and the thyroid
gland in the dense physical neck of both men and women. Vishuddha
enables the human vibration of human words, and also can enable the
human harmonic vibration of a series of Divine Words, or Sounds, that
are sub-harmonics of the Tetragrammaton. The most well known of these is
the Primary Mantra, OM, but there are many others. I personally can say
that it is also at least possible to perceive the literal sonic
vibration of YHVH, or hear this Vibration, because I have done so
in Samadhi. The Secret Teachings also say that this Name can be humanly
spoken, and that the force of this event will bring about that
complete and permanent release from the sensory Illusion, and the
burning of all Karma, for all of humanity, which is called Armageddon. I
have not made the attempt as of this writing, ultimately for the reason
that I have not been Called in Love by God to do so, as I was
called to express the Creation Chart and set down this explanation of
the forms shown thereon, for example. I have learned to recognize Divine
Guidance in my life, and I absolutely respect this process as my Guide.
(91)
Vishuddha has
sixteen black petals surrounding the Lotus. It will be recalled that the
last time black lotus petals were encountered occurred in the discussion
of Manipura, and was concerned with power and control in Spiritual
Balance. In a related context, we are also dealing with the balance of
power here (witness the preceding paragraph!), because Vishuddha is the
reflection of Manipura on the “other side” of the Heart, where
the Pure Vibration of Power is knowable, through the Voice, as opposed
to the Hands. The petals are still black because there is still a
process of human expression vibrating on the human level taking place in
the utterance of ANY Mantra or Divine Sound. This is still at
least initially a “decision” we “make”, or at least acknowledge and
facilitate. (92)
Why are there now
sixteen petals? Once again, there are many traditional explanations for
this point, and I have no argument with any of them, while at the same
time having the explanation of my own revelation to convey.
In numerology, when the one and six composing sixteen are summed, the
result is seven, the most Sacred human spiritual number; the
total number of the Chakras and the Planes of Ascent to God. There are
Seven Seals on the Book of the Apocalypse. And here we also have four
expressions of Divine Consciousness manifest in the four fundamental
dimensions of the Cosmos, created by the Vibration of the four
“letters”of YHVH, hence the implication noted above that this Name can
be humanly spoken by a sufficiently enlightened Adept. The petals also
have correspondences to the Hindu Sanskrit letters, and to the Hebrew
alphabet, and to the Runic Elder Futhark, and the list goes on.
The implication here is that, when a human being intones (usually by
chanting or singing) a Sacred Vibration – at least with practice –
that event directly links that person to God, as an expression of
YHVH. In this way, the Presence of the Logos is dramatically enhanced,
powerfully dispelling the remaining sensory illusion in the process.
(93)
The interior of
Vishuddha is a yellow field, with a white inverted triangle filling this
field. The color yellow is the same reference to the yellow band
surrounding the white center of Sahasrara. This is a vibration only
one harmonic removed from the Pure Perception of God as an omnipresent
field of Conscious White Light. We will examine the significance of this
distinction in detail when the Illumination of Sahasrara takes place at
the conclusion of this document. The triangle is the same down directed
Trinitary reference which we have seen before, to the Water of Divine
Spiritual Life, but now this is white, symbolizing the transition from
the Lamb to the Logos, from the Son to the Father, which occurs on this
“side” of Anahata. The fact that a triangle occurs here, as a Trinitary
form, means that we are still functioning in a state of awareness from
which the Logos is only knowable in that three state form. This
is because the Vibration of YHVH is still associated with the dense
physical form of human speech and sound in Vishuddha. That last heavy,
or dense, vibration is transcended in the illumination through
Enlightenment of the next Chakra, Ajna, the Third (or All Seeing)
Eye. (94)
In Ajna, we find a
pointed departure from the forms of the preceding Chakras. A relatively
small central circular region with a yellow interior, containing a
black inverted triangle, which itself contains the visual (written) form
of the Primary Mantra of OM, again in yellow, is seen. This central
Mandala is superimposed on two other circular forms having yellow
interiors that also have point-like projections to the side, and these
circles are somewhat smaller. Let us proceed. (95)
The color yellow has
the same meaning that we have seen thus far – one harmonic removed from
the Pure Logos. In Ajna, this color is very dominant, as we
approach Sahasrara. The down directed triangle also has the same meaning
of the Water of Spiritual Life, but here the black color is present as
an outline of the form of OM, not as the intrinsic or
direct expression of anything. So we can say that the last remnant of
the dense physical form is present here only by inference, and the
inference is to the Third, or All Seeing Astral Eye, visualized as located
anatomically in the center of the forehead. This location also coincides
with the location of the prefrontal lobe of the dense (no pun intended)
form physical brain. This is the physical event location of the ego
in the body. The additional two circles to each side are references to
the literal dense physical sensory eyes. It is very significant that, of
the twelve (remember the twelve lotus petals of Anahata?) major
cranial nerves, five are concerned with visual perception, more
than any other sensory process. (96)
No sense is more
deeply involved with the Illusion than vision, and Ajna symbolizes the
superposition of the All Seeing Perception of God in the Unified Field,
over the sensory eyes. The process of visualizing the Primary Mantra
amounts to seeing the Vibration of the Tetragrammaton, to
seeing God, and to seeing the world through the Divine
Consciousness. At this most Secret level, Ajna is a symbol of the
Consciousness which results in human awareness when the physical sensory
eyes are bonded to the Heart through Enlightenment. And because we are
working with light in this Center, and with photons as one of the
very first Expressions of YHVH, and with the speed of light as
the universal constant in the Unified Field, we are forming the Soul/ego
kernel bond at the highest vibrational level that the ego can withstand as an
event observation. We have reached the limit of the capability of the
Red Clay of the Monad to exist as an event in space time. Why? Because
the next destination is the Creator of that Clay, and all the
forms cast from it, including the human form. (97)
It can be asked why
there is only one All Seeing Eye. Indeed, some Hindu and
Buddhist representations of Divine Beings have a multitude of eyes,
which are actually a reference to the “Thousand Petal Lotus” of
Sahasrara, among many other things. Ajna portrays only one Eye because
there is another relationship expressed here to the Monad, at the
opposite “end” of the Creation Diagram: Ajna is also a Monad, not of the
Primal Void, but of Primal Spirit manifesting as the Light of Divine
Consciousness – a Light Monad, the first spiritual, or
consciousness Vibration of YHVH, while the red Monad was the first
literal, or physical vibration. The two forms are reflections
of each other on opposite “sides” of the Logos in Sahasrara! This Divine
Light is the highest expression of the Water of Divine Life, which is
first seen in salt water in the Divine Mother of the Sea, the
source of all life on Earth, and again as the red blood
sustaining life in the Red Clay of the physical zoological dense form. I
have mentioned very early on in this story that the Creation Diagram can
be visualized as evolving through manifestation in both directions from
Sahasrara at either end. If we follow the Manifestation of Divine
Consciousness in the Monad of Divine Light through successively “lower”
(or more complex) harmonic Chakra expressions in one direction, and
follow the Taoist manifestation of dense form from the Primal Void in
the opposite direction, the two extremes meet at Svadhishthana in the
Diagram’s Center: the Chakra of Spiritual Consciousness, manifest
through Enlightenment, in the process of Taoist physical human creation.
Are we back in Eden? (98)
In Ajna, we can “See
the Light” of the Logos in Pure Expression. In Sahasrara, we are not
“seeing” any longer, because “we” have been absorbed into, and reunited
with, the Logos, and as such, no longer exist as a separate ego
“reflection”. The passage through the Portal of Shiva has taken place.
This is why this Chakra is traditionally shown as being located above
the head, and completely beyond the physical body and sensation.
How can I describe this? I have been there in Samadhi, and returned, by
Divine Grace, to tell you this story. (99)
Sahasrara is
the Godhead of Hindu tradition. It is from this Divine Trinity that the
Tetragrammaton vibrates forth in the Act of Creation. Like the Sri
Yantra mentioned earlier, Sahasrara is a visual representation of the
Total Expression of Divine Consciousness. In fact, Sahasrara is an
enlarged detail of the Monadic Point of First Divine
Expression shown as a simple dot in the center of the complex network of
interlocked triangular vibrational forms in the Sri Yantra that radiate
outward to create the universe of three state forms: God pouring God
into God. (100)
In Sahasrara we see
one circular form with a complex interior structure consisting of a
small white center, surrounded by a yellow ring which progressively
expands simultaneously through a gradual color transition to the dark
red which we have seen as the interior color of Anahata, and a network
of interlocked curved white lines defined by an invisible common center,
an effect which creates the appearance of a multitude, or
limitless number, of radiant Lotus Petals, terminating at the outer
boundary of the circle. Gone is the color black with it’s reference to
the ego of dense form, even the lines of definition are now white. The
termination in the color of dark red is significant in that the only
other Chakra where this is seen is Anahata, symbolizing the meaning
illuminated earlier of the Heart Chakra as the Bridge of Consciousness
from Inspirited Physical Awareness to Divine Consciousness. This also
refers to the observation that no sense of Sahasrara can be detected in
the three lower Chakras; this level of Knowing only begins with the
Christ. Even the Red Clay of the Monad is not quite this dark in hue,
indicating that the Blood of the Lamb is more powerful than any Taoist
physical dense expression. This is how and why Christ defeated Lucifer,
and physical death, in the Crucifixion – no force in Creation is as
powerful as the Blood of the Lamb of God. This color at the perimeter of
Sahasrara represents the promise of Salvation in Anahata given to
everyone, and present in everything everywhere. There is literally no
conscious state where the Illusion is so strong that the sincere desire
for Enlightenment cannot transcend it through Sacrifice. (101)
The Portal of Shiva,
or Sephira Daath, is still invisible on the Creation Diagram, lying in the
region between Ajna and Sahasrara. And the Portal of Shiva is visible
on the Creation Diagram, because it specifically is found at every
point along the perimeter of Sahasrara. I have described this
“daath” (actually the re-absorption) of the separated ego, in the first
chapter, and will add to this now. (102)
At the Portal of
Shiva, the sensation of being carried along the Path of Soul
Consciousness by the Kundalini energy ceases, because all
sensation and individuated perception ceases. This is not to say that
the Kundalini energy itself ceases, however, because Sahasrara is
the Kundalini. I have described the experience of entry into the Divine
Consciousness in another document as “being pulled into the Sun”, and
this is what happens when the ego kernel, as both the last remnant of
personal experience, and the last expression of Karma, is burned away.
It is like a blinding instant of everything everywhere. The most
interesting element of the experience is that the process actually
begins and ends before the ego perception can experience it. My
experience of Sahasrara in Samadhi seemed very integrated in the region
of the lotus petals of Divine Manifestation – I experienced them as
Divine Beings – or Angels of the Heavenly Host – who interacted with me.
I perceived this interaction as a sort of play, in fact, as though I was
tossed about from One to Another of them. What I have only realized in
subsequent reflection is that the ego burning had already begun at that
stage, that the “play” was the first phase of that process, in
the Hands of Shiva! Approach God with Love in your Heart, and
even Shiva is a joy! The yellow ring around the white center is the
second stage of the process. Here, the last remaining perception of the
human ego, which is visual (yellow suggests solar light)
in character, makes an uncanny contact with the pure white Divine Light
radiating from the All Seeing Eye of God. So it is that, for an instant
in eternity, the little reflection of Divine Consciousness is finally
able to know its Ultimate Nature through direct contact with the
Totality of All Observations – or, in other words, all Reflected
Images – in the Unified Field, as the “mirror” is burned away.
(103)
The accounting of
what “I” experienced in the Presence of the Logos – the white Center of
Sahasrara, is also recounted in the previously mentioned first chapter –
appropriately entitled Samadhi. To reiterate this here would add
many more pages to this already lengthy story. I wanted to know the
Truth more than anything in the world prior to having this experience,
and the Logos acted in perfect Love and Compassion and fulfilled my
desire by somehow both preserving and destroying my ego to
enable the process. From the Divine Perspective, I was “dead”, but so
free and filled with such joy and wonder that it did not matter. The
Creation Chart is adequate evidence that I physically survived the
experience, returning to dense form, and social ego integration, as
well. In Hindu tradition, Shiva is politely referred to as “The Merciful
One”, because it is through His action that the sensory condition of any
incarnation (called Maya) is finally removed in the physical
transmutation (death) of the dense physical form, taking the suffering
of this world away with it as well. If what I knew in Sahasrara is the
Truth, and I am convinced of this, then the “world” is the Dead
Condition, and God is the only real
Life... (104)
The Creation Diagram
is intended for use both in Reflection, wherein we ponder the things
which are given us in Synchronicity and wonder at their messages, and in
Meditation, the process of releasing the Little Reflection from
Karma and Maya, and in Illumination, where the true state of the
World is shown as it is in human terms – language – this
document. This is called “Ringing the Bell of the Dharma” – or
performing the work of Enlightenment. (105)
I cannot emphasize
enough that Meditation is the Key activity of the three just mentioned.
If the Seeker does not practice Yoga or meditate, Enlightenment will not occur, not
matter WHAT else is done. Hopefully, the reasons for this have been
sufficiently Illuminated in this document by now. (106)
The suggested
technique of the use of the Diagram in meditation is as follows: find a
quiet, peaceful space to do the work. If no other can be found, a
library will usually suffice. Sit comfortably for a minute or two,
breath deeply, and relax as fully as possible in your space. Take out
the Creation Diagram, if you have not already done so, and allow your
awareness to wonder around among the symbols thereon. In most cases, you
will find your attention drawn to a specific symbol, or one of the Three
groups of Three symbols which have been Illuminated here. This is where
your consciousness is working toward Enlightenment NOW. You may wish to
take a minute, or a few minutes, in reflection, and wonder about these
symbols and their meaning in your life. Or you may proceed directly into
meditation. This may be done either with the physical eyes slightly
open, maintaining a continued image of the Diagram, or with the eyes
closed: follow your Heart and go with what seems to want to happen.
Begin, and proceed, with Trust. (107)
Begin by simply
monitoring, and noticing, your breathing. Allow the breath to move into
and out of the lungs in a steady, regular, relaxed pace – do not attempt
to control this process – simply note the breathing. In most cases, many
mental ideas, judgments, and other distractions will occur during this
process: simply note these things, and your responses to them, and then
allow yourself to return to noticing your breathing again. This
activity will eventually manifest less and less interruption, and an
increasing state of deep relaxation, with practice. As the state of deep
relaxation is attained, Yoga trance becomes possible, and in this
state of Consciousness, the Vibration of YHVH begins to Manifest to the
Seeker in the form of symbolic, and literal, images which relate
to Higher Consciousness, and are Messages of Enlightenment. Words may be
seen, and Voices may be Heard in this state, and there may be initial
confusion regarding the meaning of what is experienced. The Cardinal
Rules of Illumination, used to understand these messages, are:
(108)
– No Benevolent Messenger will ever tell you do something which
might result in harm to yourself or another. If disruption
is required along the Way, God Will Take This
Action!
You will not be compelled to do so.
– If the experience of Enlightenment is becoming so uncomfortable for
any reason that this is interfering with your positive life activities,
stop the process and Seek Help, in the ways I have already
mentioned here. There are times when the things we must look
at along the Path are very difficult, but we do not need to
take this Walk Alone – Find other Seekers.
– Be Patient, Be Patient, Be patient. Be patient!
The Illusion is very
persistent and very complex in character.
Do not judge the process of release on the basis of linear human time.
That is another illusion. We will all find our way Home eventually.
(Copyright 2009, by Alan Schneider)
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